Usus Pauper and the habit as a life governability model

for the possibility of desecration of sacredness of devices

Abstract

Christian propositions in the western world form an intricate tangle for understanding society and its form of constitution. Giorgio Agamben, continuing his studies in the wake of “Homo Sacer”, brings us as the tradition of Christianity and the very high Franciscan poverty are essential elements in the formation and constitution not only of the Modern State, but also of the way of life in society, whose investigations allow us to address some points and concepts dealt with by the Italian philosopher that, in a broad context, may allow us to think of ways out of the permanent state of exception arising from the capture of naked life by biopolitics through common use and the deactivation of devices through the desecration of his sacredness.

Keywords: Very High Poverty. Usus Pauper. Life-Form; Desecration. Governance.